Edward E. Curtis IV is Millennium Scholar of the Liberal Arts and Associate Professor of Religious Studies and American Studies at Indiana University–Purdue University Indianapolis. He is author of Islam in Black America and Black Muslim Religion in the Nation of Islam, 1960–1975. He is editor of the Columbia Sourcebook of Muslims in the United States. Danielle Brune Sigler is Curator of Academic Affairs at the Harry Ransom Center at The University of Texas at Austin.
Most authors dedicate their books to family members or inspirational figures. IUPUI professor Edward Curtis has dedicated his latest volume, The New Black Gods: Arthur Huff Fauset and the Study of African American Religions (IU Press, 2009) to the IU School of Liberal Arts at IUPUI. 'I wanted to give credit where the credit was due,' said Curtis, faculty member in the Department of Religious Studies and the Millennium Scholar of the Liberal Arts. He noted the central role that the School played in hosting a national conference that brought together scholars from around the country with IUPUI students and Indianapolis community members to discuss religious diversity among African Americans. The book revolves around anthropologist Arthur Huff Fauset's groundbreaking volume, Black Gods of the Metropolis, first published in 1944. A study of African American religions in Philadelphia, the book was the first to use ethnographic techniques in the study of African-American religions. Fauset spent time with diverse groups such as Pentecostals, Black Judaism, Black Islam, and Father Divine's Peace Mission Movement. 'The New Black Gods' is a collection of scholarly essays on African American religions in the United States. In an effort to create an understanding of religious practices, scholars returned to the groups Fauset introduced in his work and built on his interpretations. 'This is a volume that is fresh and original, highly unified, important for American black religious studies scholarship, and important for the general insights it raises for the religious studies field as a whole,' write series editors Catherine L. Albanese and Stephen J. Stein. Along with co-editing the collection, Curtis contributed an essay entitled, 'Debating the Origins of the Moorish Science Temple: Toward a New Cultural History.' The essay explores the Moorish Science Temple, which was founded in Chicago in 1925, updating Fauset's initial 1944 ten page study. IUPUI Religious Studies professor Kelly Hayes also authored a volume chapter examining Brazil's African religious heritage. In his acknowledgments, Curtis concludes that School of Liberal Arts 'administrators, faculty, and staff members have turned IUPUI into a spectacular place for research and teaching in African American studies.' (IUPUI School of Liberal Arts) Overall, the essays in this collection offer a fresh, thoughtful look into African American religious communities outside of the Christian mainstream. . . . [T]his is a commendable collection that should encourage and inform subsequent study. 116.1 February 2011 (American Historical Review) This reappraisal of Fauset becomes a reappraisal of how to study African American religions, which makes this volume a must for anyone interested in this field. (Nova Religio) This well-conceived book extends Fauset's respect for religious differences and his laudable refusal to indulge in grand, but inaccurate generalities.Vol. 97. 1 June 2010 - Keith D. Miller (Arizona State UniversityTempe, Arizona) . . . a fantastic new collection of essays on Arthur Huff Fauset and African American religious traditions. May 4, 2009 - Phillip Luke Sinitiere (Religion in American History (blog)) The editors of this fine collection of essays have resurrected the influence and importance of Arthur Fauset's classic study.... —ChoiceOctober 2009