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Continental Divide: Heidegger, Cassirer, Davos
Peter E. Gordon
€ 40.33
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Description for Continental Divide: Heidegger, Cassirer, Davos
Paperback. In the spring of 1929, Martin Heidegger and Ernst Cassirer met for a public conversation in Davos, Switzerland. They were arguably the most important thinkers in Europe, and their exchange touched upon the most urgent questions in the history of philosophy. This title shows how the life and work of these philosophers remained closely intertwined. Num Pages: 448 pages, 1 halftone. BIC Classification: HPC. Category: (G) General (US: Trade). Dimension: 232 x 156 x 28. Weight in Grams: 514.
In the spring of 1929, Martin Heidegger and Ernst Cassirer met for a public conversation in Davos, Switzerland. They were arguably the most important thinkers in Europe, and their exchange touched upon the most urgent questions in the history of philosophy: What is human finitude? What is objectivity? What is culture? What is truth? Over the last eighty years the Davos encounter has acquired an allegorical significance, as if it marked an ultimate and irreparable rupture in twentieth-century Continental thought. Here, in a reconstruction at once historical and philosophical, Peter Gordon reexamines the conversation, its origins and its aftermath, resuscitating an event that has become entombed in its own mythology. Through a close and painstaking analysis, Gordon dissects the exchange itself to reveal that it was at core a philosophical disagreement over what it means to be human. But Gordon also shows how the life and work of these two philosophers remained closely intertwined. Their disagreement can be understood only if we appreciate their common point of departure as thinkers of the German interwar crisis, an era of rebellion that touched all of the major philosophical movements of the day-life-philosophy, philosophical anthropology, neo-Kantianism, phenomenology, and existentialism. As Gordon explains, the Davos debate would continue to both inspire and provoke well after the two men had gone their separate ways. It remains, even today, a touchstone of philosophical memory. This clear, riveting book will be of great interest not only to philosophers and to historians of philosophy but also to anyone interested in the great intellectual ferment of Europe's interwar years.
Product Details
Publisher
Harvard University Press United States
Number of pages
448
Format
Paperback
Publication date
2012
Condition
New
Weight
513g
Number of Pages
448
Place of Publication
Cambridge, Mass, United States
ISBN
9780674064171
SKU
V9780674064171
Shipping Time
Usually ships in 4 to 8 working days
Ref
99-1
About Peter E. Gordon
Peter E. Gordon is Amabel B. James Professor of History and Faculty Affiliate in the Department of Philosophy at Harvard University. He is also Faculty Affiliate in the Department of Germanic Languages and Literatures and Resident Faculty at the Minda de Gunzburg Center for European Studies.
Reviews for Continental Divide: Heidegger, Cassirer, Davos
In Rosenzweig and Heidegger, Gordon concludes with a reading of the 1929 debate between Heidegger and Cassirer at a philosophical conference at Davos, Switzerland...Gordon here returns to this primal scene and reconstructs the event with extraordinarily thoughtful and scrupulous precision. This debate has achieved legendary status in the history of contemporary thought and is regarded as opening an abyss between those who base philosophy on scientific reason, and the human power of reflection, and those who are haunted by the unthinkable, the unsaid, and the unsayable...By judiciously reconstructing Cassirer's and Heidegger's arguments, Gordon definitively unveils the subtle refinement of Heidegger's positions and shows with new clarity that this struggle over Kant's legacy has relentlessly unfolded over the 20th century. A work of exceptional significance.
N. Lukacher Choice 20101101 [An] extraordinary book...Each of its pages of sustained philosophical explication excites and astonishes, and in the process teaches us new ways of thinking about the history of ideas...After [Gordon's] brilliant reading, we can no longer simply ascribe Heidegger's and Cassirer's differences to inimical philosophies...Gordon's manifesto will resonate with historians of my generation.
David Nirenberg New Republic 20110203 Continental Divide provides the definitive narrative and analysis of the Davos incident, its background, its context and its aftermath. Gordon neither abstracts the philosophical debate from its contemporary setting, nor reduces it to its extraphilosophical ramifications. He has a masterly understanding of the philosophy, but insists that abstract ideas, too, very often wear layers of historical clothing...He sees that the hermeneutic disagreement was genuine and that real philosophical issues were at stake in the collision of Cassirer's celebration of rational spontaneity with Heidegger's concept of thrownness
the collision, that is, of idealism with existentialism. Gordon refuses to boil those ideas off in either uncritical historicism or easy political editorializing. He is not afraid to get his hands dirty, and his narrative never ascends to such a lofty historical perspecti ve that the philosophical air becomes too thin to breathe.
Taylor Carman Times Literary Supplement 20111104
N. Lukacher Choice 20101101 [An] extraordinary book...Each of its pages of sustained philosophical explication excites and astonishes, and in the process teaches us new ways of thinking about the history of ideas...After [Gordon's] brilliant reading, we can no longer simply ascribe Heidegger's and Cassirer's differences to inimical philosophies...Gordon's manifesto will resonate with historians of my generation.
David Nirenberg New Republic 20110203 Continental Divide provides the definitive narrative and analysis of the Davos incident, its background, its context and its aftermath. Gordon neither abstracts the philosophical debate from its contemporary setting, nor reduces it to its extraphilosophical ramifications. He has a masterly understanding of the philosophy, but insists that abstract ideas, too, very often wear layers of historical clothing...He sees that the hermeneutic disagreement was genuine and that real philosophical issues were at stake in the collision of Cassirer's celebration of rational spontaneity with Heidegger's concept of thrownness
the collision, that is, of idealism with existentialism. Gordon refuses to boil those ideas off in either uncritical historicism or easy political editorializing. He is not afraid to get his hands dirty, and his narrative never ascends to such a lofty historical perspecti ve that the philosophical air becomes too thin to breathe.
Taylor Carman Times Literary Supplement 20111104