By developing a phenomenology of the body informed by recent philosophical contributions to the area, but also taking into account the transformations of body and self enacted by way of medical technologies and the images of body and self found in popular culture, Slatman offers an exciting view on the embodied self. Her book is a real treat to read.
Frederik Svenaeus, S dert rn University, Journal of Phenomenological Psychology 46(01), 2015 [-][-] Jenny Slatman's Our Strange Body brings the Cartesian body into the 21st century, transforming our notions of self and other, inside and outside, mind and body, intimacy and strangeness, in the process. Slatman weaves together original readings of diverse figures across the history of philosophy, including Plato, Augustine, Descartes, De Lamettrie, Locke, Husserl, Austin, Ryle, Sartre, Merleau-Ponty, Dennett, and Nancy, with groundbreaking medical case studies of face, hand, and body organ transplants as well as creative insights gleaned from the work of contemporary performance and visual artists, to illustrate how what is most our own, namely, our own body, is also, at the same time, what is most strange to us. The animating insight of this innovative and fascinating investigation of personal identity is that the intimate self of oneself as a unique I, is actually grounded upon that which constitutes us as a thing among other things, namely our physical body.
Gail Weiss is professor of Philosophy and Human Sciences at the George Washington University, Washington DC [-][-] Jenny Slatman offers an exciting analysis of the ways new medical technologies have altered our understanding and experiences of the body in the 21th century. She enters into dialogue with philosophers of embodiment in the phenomenological tradition - Maurice Merleau-Ponty, Jean-Paul Sartre, Jean-Luc Nancy and others - and manages to connect their path breaking thoughts to themes such as cosmetic surgery, medical imaging technologies, organ and tissue transplantation, prosthetic extensions and bodily implants. Her conclusion is original and bold: the materiality of the body is a strange and potentially alienating part of our life, but it is also the starting point for our personal experiences and identity. The body is me. I am this strange body.
Fredrik Svenaeus, professor of philosophy at Centre for Studies in Practical Knowledge, S dert rn University, Sweden[-]