This new edition of one of the masterworks of twentieth-century anthropology is more than welcome. It will make new readers of us. The way in which Wagner unlocked Western conventions of thinking and writing, revealing what is always on the other side, remains foundational to anthropology's aspirations to be a critical discipline. It is conceptually, persistently radical. Here twenty-first century readers have a particular advantage: in seeing through the language and form of a book that is obviously of its time, they will find its enduringly significant insights still ahead of its time. Translate its concerns into our current sense of crisis, and you will find that it was always about a future for anthropological thinking.
Marilyn Strathern, emerita, University of Cambridge This is one of those rare books that succeeded in pressing the reset button on an entire discipline. Still wholly original from top to bottom, one cannot begin to understand where we are now without reading this book for the first time, if you have not already, and at least one more time if you already have. Its time, as it always has been since it first appeared, is now.
Joel Robbins, University of Cambridge Imagine looking into a mirror long enough to suddenly realize that you are no longer certain who is the subject looking and who the object being looked at. That displacing, life-changing uncanny mood that suggests to us that what we call subjectivity might not be a prior condition of existence at all has been labeled Hegelian, Freudian, Heideggerian. For me, the realization that all of the conceptual assumptions about a 'native informant' or a 'culture' could be reversed and that their misunderstanding of me was not the same as my misunderstanding of them will always be Wagnerian.
Giovanni da Col, SOAS London, founder and editor of HAU: Journal of Ethnographic Theory