
From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity (Revealing Antiquity)
Kyle Harper
When Rome was at its height, an emperor’s male beloved, victim of an untimely death, would be worshipped around the empire as a god. In this same society, the routine sexual exploitation of poor and enslaved women was abetted by public institutions. Four centuries later, a Roman emperor commanded the mutilation of men caught in same-sex affairs, even as he affirmed the moral dignity of women without any civic claim to honor. The gradual transformation of the Roman world from polytheistic to Christian marks one of the most sweeping ideological changes of premodern history. At the center of it all was sex. Exploring sources in literature, philosophy, and art, Kyle Harper examines the rise of Christianity as a turning point in the history of sexuality and helps us see how the roots of modern sexuality are grounded in an ancient religious revolution.
While Roman sexual culture was frankly and freely erotic, it was not completely unmoored from constraint. Offending against sexual morality was cause for shame, experienced through social condemnation. The rise of Christianity fundamentally changed the ethics of sexual behavior. In matters of morality, divine judgment transcended that of mere mortals, and shame—a social concept—gave way to the theological notion of sin. This transformed understanding led to Christianity’s explicit prohibitions of homosexuality, extramarital love, and prostitution. Most profound, however, was the emergence of the idea of free will in Christian dogma, which made all human action, including sexual behavior, accountable to the spiritual, not the physical, world.
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About Kyle Harper
Reviews for From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity (Revealing Antiquity)
Peter Brown
New York Review of Books
[A] remarkably rich book… Harper traces the revolution in sexual morality from the class-ridden, exploitative ethic of the pagan Roman empire, to the claims of equal dignity and the promise of redemption in early Christianity.
Matthew J. Franck
First Things
Kyle Harper’s examination of the traditional narrative of the Christian prudish revolution of late antiquity is a compellingly written book about sex and shame… His interest lies both in undermining various popular and academic stereotypes; that Christianity restrained and confined human sexuality with ponderous religiosity or that the Romans were consummate prudes—and in shaping a new understanding of the course of this sexual transformation.
Candida R. Moss
Times Higher Education
Harper brings a classicist’s expertise to this rich, provocative account of early Christian attempts to transform Roman sexual culture and the understandings of the body, property, sexuality, and the cosmos that formed its basis. This important contribution contextualizes Christian Scripture in a more exhaustive and extensive way than most theological and biblical studies treatments do. The author shows how Christian preaching and teaching responded to social customs and understandings. He indicates the ways in which Christians both borrowed and transformed notions of fate, fortune, and self-control found in classical novels and other Christian literature. Harper also traces the arc of development of Christian sexual ethics into the first few centuries of the church, showing that not only Paul but other Christian writers and theologians as well were deeply shaped by cultural debates over the sexual role of slaves and the value of virginity. Students of classics, Christian ethics, and the New Testament will find this outstanding book indispensable.
A. W. Klink
Choice
Harper puts together materials in ways that highlight some of the important changes in sexual morality that Christianity wrought. In particular, he challenges the tendency set in motion by Veyne, Foucault, and followers that emphasized the similarities between the ‘restraint’ and ‘moderation’ counseled by Roman-era philosophers (‘gloomy Stoics’) and literary men, and the more drastic renunciation preached by (some) Christians.
Elizabeth Clark, Duke University